Bodhisattva sees that all five aggregates are empty

[spoken intro]： Bodhisattva sees that all five aggregates are empty [Verse 1] When Bodhisattva Mahasattva practices Prajna Paramita, he does not see Bodhisattva, does not see the word Bodhisattva, does not see Prajna Paramita, does not see I practice Prajna Paramita, and does not see I do not practice Prajna Paramita. [Chorus] Why? The character Bodhisattva and Bodhisattva are empty in nature. There is no color in the air, and there is no feeling, thought, or consciousness. There is no emptiness when separated from form. Form is emptiness, and emptiness is color; feeling, thinking, and consciousness are emptiness, and emptiness is consciousness. [Verse 2] Why? But it has a name, so it is called Bodhi. But it has a name, so it is called Bodhisattva. But it has a name, so it is said to be empty. So what? The reality of all dharmas is that they have neither birth nor destruction, nor are they stained or pure. [Chorus] When Bodhisattvas and Mahasattvas act like this, they will neither see birth nor death, nor will they see dirt or purity. Why? Names are karma and co-operation, but recall the kana theory separately. Therefore, when the Bodhisattva Mahasattva practices Prajnaparamita. [Outro] he does not see all the names. He does not see them, so he cannot grasp them.